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In The Protestant Ethic, Max Weber opposes the Marxist concept of dialectical materialism and relates the rise of the capitalist economy to the Calvinist belief in the moral value of hard work and the fulfillment of one's worldly duties.
For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
- Sales Rank: #21910 in Books
- Color: Other
- Published on: 2002-04
- Released on: 2002-04-30
- Original language: English
- Number of items: 1
- Dimensions: 7.70" h x .70" w x 5.00" l, .68 pounds
- Binding: Paperback
- 464 pages
About the Author
Max Weber (1864-1920), German sociologist, one of the founders of modern sociology. He emphasised cultural and political factors as key influences on economic development and individual behaviour. Weber argued for a scientific and value-free approach to research, yet highlighted the importance of meaning and consciousness in understanding social action. His ideas continue to stimulate thought on social stratification, power, organisations, law, and religion. Peter Baehr teaches in the department of politics and sociology at Lingnan University in Hong Kong.
Most helpful customer reviews
49 of 50 people found the following review helpful.
Max Weber, Getting to Know Him
By Enrique Lerdau
This classic is more referred to than read by economists in Anglo-Saxon countries where Weber is considered mainly a sociologist. When I went to Graduate School (Wisconsin) it was not even mentioned. A pity, because it is a milestone in the search for explanations of historical events, in this case the extraordinary spread of capitalism in Protestant countries. One
may not buy Weber's thesis in part or in toto, but it is so carefully argued that dissent has to be very nuanced and scholarly to be persuasive. (An example of such creative dissent is Tawney's "Religion and the Rise of Capitalism").
This Edition contains a fairly good translation; its main weakness is the arrangement of notes (Editor's and Weber's) at the end of each chapter. Hard to find because tops of pages don't contain chapter titles. And the notes are an important part of the whole.
The book also contains several of Weber's rebuttals to some citicisms that he received. Since these critiques are not reprinted here, the rebuttals are not fully self-explanatory. Moreover, this section is not inspiring for another reason: the tone of academic petulance diminishes the image of a great scholar.
43 of 44 people found the following review helpful.
still a classic
By Christian Wetzel
Weber's "Protestant Ethic" has here been published along with the author's responses to various reviews; and this is a good idea as it may be helpful in dispelling the misconceptions that arose from the "Weber thesis" and are still rampant. Weber primarily had to deal with interpretations of his work that took him to say that modern capitalism had its cause in the attitudes and working habits of certain minority groups, to wit the "Protestants" or "Puritans" of the early modern era. So it was Weber's primary aim in his "counter-reviews" to point out that he had made no such claim at all; in fact, he assumed that modern capitalism had its origin in various social, political und scientific developments of the West completely independent of Protestantism. In particular, he tried to refute two common prejudices: that modern capitalism arose from greed and avarice, or alternatively, from industriousness. The Chinese, as far as we can tell, throughout history had been as industrious and hard-working as any people in the West, but failed to develop modern capitalism.
What Weber's thesis was all about was a change of outlook of certain groups of people at the beginning of the modern era. He noted, that-largely as a result of religious beliefs and attitudes-some people rejected the age-old and still prevalent ideal of the "universal man" of sound erudition and refined taste, the "gentleman" ideal of the Renaissance, in favor of a completely different life goal, that of the "professional man". This reduction of all human interests to success in one's vocation, has-far from being the "cause" of modern capitalism-simply proved to be the optimal adaptation to the ecological niche created by it.
While the upside of this development, in Weber's reckoning of things, was the emergence of the modern "rationalistic" outlook in all areas of life and thought, the downside was a thorough "disenchantment" of the world. Despite it enormous success in transforming the world and making it truly "humane", the human side of the ledger was not so upbeat. The more successful modern capitalism was, the more it produced a breed of individuals different from anything the world has seen before: "experts without wisdom, hedonists without a heart", as Weber contemptuously remarked, was the final outcome of the "Protestant ethic". (It is now upon us to prove him wrong on that charge.)
21 of 21 people found the following review helpful.
Kindle edition severely lacking
By roji
Those considering buying the Kindle edition, just be aware most Greek phrases are rubbish, and that links only work for the editor/translator notes, and not for Weber's own notes - so it is extremely tedious to consult the author's extensive and important comments.
This doesn't detract from the greatness of this text, and specifically the introduction and the included debates about The Protestant Ethic are a tremendous value. I just wish eBook quality was better.
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